October 8
Yom Kippur
We woke up often during the night. Apparently all
the hydrating we did had to go somewhere. We have jars for this purpose in the
van, but we had never filled them as full before as we did last night. I
wondered what the point was in hydrating so thoroughly when it all seemed to
have been processed by daylight.
Services began at 9:30 AM so we had time to just
relax in the van and wait for that hour to approach. We were fasting so there
wasn't much else from our usual morning routine to do, except to freshen up a
little. We went to the social hall ahead of the scheduled time and waited for
others to arrive. We sat in the same seats we had occupied the night before.
Sitting there in the seat beside ours was the woman chazzan who had led Kol
Nidre and the other cantorial prayers so movingly last night. We told her how
much we appreciated the quality of her voice and the sensitivity of her
interpretation. I told her I could tell she must know Hebrew because her
pronunciation was so consistently correct. People arrived steadily and filled
up the seats and we had the chance to watch them and notice what they wore and
how they greeted each other. I find this a fascinating aspect of being a guest
in the congregations we've joined in prayer each Saturday and on this Holy Day.
It was both a Saturday and a Holy Day (Yom Kippur is
considered to be the Sabbath of Sabbaths). The services incorporated all the
elements of a Saturday service, plus all the added prayers that remind us that this
is the Day of Atonement, the last day to pray for forgiveness for our sins of
the past year. The Torah was read clearly, followed by the Haftarah, which I
found hard to follow because of the reader's accent. So many extra prayers are
incorporated into the Yom Kippur service that the praying goes on a lot longer
than at any other time of the year, except Rosh Hashanah. This is good, though,
because while we are involved in prayer so intently, we don't dwell on the fact
that we haven't eaten or drunk since the afternoon of the day before.
When services were over we went straight to the van
to lie down a while; resting quietly while fasting helps make the time pass
better. However, it was too warm in the van to rest comfortably during the
middle of the afternoon, so we eventually gave that up and retreated to the
Rabbi's air-conditioned house. Shosh was in the living room with her little
ones. Razelle and I began to talk about all the places we have visited and all
the synagogues we've worshipped in along the way from Singapore to Australia to
Hawaii to mainland USA from California to Florida to here. The more we talked
the more entertaining we became. Rabbi Gila was working on a study session that
was scheduled for 4:15 PM before the afternoon prayers were to begin.
Overhearing us, she decided that our experiences would fascinate the
congregants who would be showing up for this study session. It isn't every day
one gets to meet round-the-world travelers, especially not Jews like ourselves
who placed such an emphasis on visiting Jewish congregations along the way.
At 4:15 PM we moved our discussion to the sanctuary.
We would be praying in this lovely space for the rest of Yom Kippur now,
instead of in the massive social hall. I really like the architecture of this
sanctuary, and I'm glad that Razelle now had the opportunity to sit in it as I
had on my previous visit and pray here. It's interior is constructed of the
warmest wood and is very inviting. That's how I feel about it, anyway.
An intimate number of congregants arrived at 4:15
PM. We were introduced to them as members of the congregation in Beer Sheva
where Rabbi Dror had previously served. They were told that we had paused here
to worship among them on Yom Kippur on our way around the world. We expected to
be asked questions about the trip, but instead they focused on the fact that we
were from a Conservative congregation in Israel and wanted to know more about
our synagogue and its members and our ritual practices. We answered their
questions until it was time for the afternoon prayers.
Before these prayers began, an officer of the
congregation whispered into my ear that the rabbi had told him I knew how to
blow the shofar (ram's horn). He asked if I would be interested in blowing the
shofar here at the closing of the prayer services. My heart skipped a beat. I
was thrilled to be asked and consented without hesitation, except that I didn't
have a shofar with me. This officer led me into the Rabbi's study where three
shofrot were set on a table. I picked up the one that looked most like my own
at home and tried to see if a tiny sound would come out. I blew a staccato
breath into it and a tiny toot came out. This one seemed promising so I wrapped
it in a prayer shawl and took it back to my seat next to Razelle. I gave her a
peak at it and a beaming smile lit up her face.
The Torah service came up quickly and Razelle and I
were invited to have the honor of raising and dressing the Torah scroll after
it was read. Next, the Book of Jonah was read by a congregant and I couldn't
help chanting along under my own breath because I have had this honor many
years in a row now, back in Beer Sheva.
During the silent part of the evening prayers that
followed next, the members of the congregation were encouraged to go up to the
ark one-by-one on their own initiative to say a personal prayer while the ark
remained open for the last moments of Yom Kippur. I took a turn. I gazed upward
into the open ark and prayed for so many things in one go: for health of loved
ones, for safe passage the rest of our journey and for the safety of Israel.
Finally we reached the end of the prayer service.
Four gentlemen (myself included) went up before the congregation and lined up
in front of the ark. I was left-most among them. Two of these men had long
showy horns, the one to my right had a short horn ornamented with silver, and I
stood there with the short, unadorned horn I had selected in the Rabbi's study.
The note was called out and all four of us started at the same instant. The
congregation held its collective breath as the four horns mixed their sounds in
a blast that reaches the innermost parts of a listener's very being. Soon the
longer horns both became silent, and only I and the man to my right with the
ornate horn continued. Finally he ran out of breath too and I continued solo as
long as I dared before I stopped with an upturn of the note I'd held so long. I
was pleased with myself and very honored to have been asked to do this here.
The congregants appeared visibly moved. The man to
my right shook my hand. Apparently he is actually a musician and he knew what
kind of breath control this required. Rabbi Dror told me she missed hearing me
do this. It was she who had taught me in the first place and it pleased me to be
able to do this here for my teacher. I looked out at Razelle and she was
crying. I came to sit beside her and she was too moved to speak.
Following the service we all filed into the social
hall again. Food and drinks and tables and chairs were set up there for us to
break our 25-hour-long fast: bagels and lox and cream cheese – again. Razelle
had seen the High Holiday prayer book in the window of the gift shop. The woman
in charge was willing to sell us two before she went home to her family. I had
to go out to our luggage and come back with some money because I wasn't
carrying any on me during this Holy Day. She waited and I even rewarded her
patience by presenting her with the exact amount. We now own our own set of
these prayer books.
It had been a long day for all of us. We went back
to Rabbi Dror's house for a short while so we could say our good byes. We
intended to start our journey before sunrise tomorrow. We wanted to reach the
Chesapeake Bay Bridge-Tunnel by sunrise so we could appreciate the effect.
Rabbi Dror needed to get some rest after all the officiating that her function
requires of her. It was wonderful for us to have been able to see her in action
and to interact with her on this personal level, too. We bid her good night and
went out to our van. We fell asleep still glowing from the events of the day.
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